Burning the Mirror: Eavan Boland's Femal Icon Reconstruction

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Burning the Mirror: Eavan Boland's Femal Icon Reconstruction

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dc.contributor Milligan, Barry
dc.contributor.author McDaniel, Jade
dc.coverage.temporal 2011 en_US
dc.date.accessioned 2011-06-08T17:38:26Z
dc.date.available 2011-06-08T17:38:26Z
dc.date.created 2011-04
dc.date.issued 2011-04
dc.identifier.other celebration_abstract11_mcdaniel_j
dc.identifier.uri http://hdl.handle.net/2374.WSU/4616
dc.description.abstract

In my paper, I discuss the reconstruction of the female icon in several poems by Eavan Boland, a contemporary female Irish poet, writer, and critic. The witch, the virginal maid, sinful Eve, and the "fierce mad Queen," are all icons used throughout Literature to represent the female body and psyche in poems by male writers. Each icon allows for the subjectivity of women, giving them roles solely based on their sexual or reproductive qualities. In response, Boland seeks to resurrect and reconstruct these female icons, allowing for an authoritative female voice recovered from the 'otherness' often associated with the feminine in these male writers' works. She does this by creating "grotesquely parodied (Rodriguez 93)" "icons [that] return to haunt the icon-makers" (qtd. in Rodriguez 93). In such poems as "Anorexic," "Fever, "Quarentine," and "Night Feed," Boland reconstructs several tabooed images of women, allowing them to be liberated from their subjective status, and rise into a role of authority. This process often occurs through baptism by fire, starvation, illness, or death, and often takes place within the domestic sphere. Indeed, each female subject experiences a kind of destruction before becoming a more powerful, liberated symbol for women. While critics have discussed the ways that Boland seeks to resurrect the female body, I propose that while doing so, she saves the female image from becoming symbolized based solely on sexual and reproductive value, as is seen in the icons represented within male-authored maleauthored poems. In Boland's poetry, she defends women against man-made symbols created by such male poets as Yeats, Pound, and Williams. By looking at the icons presented in these male writers' poems in contrast to Boland's representations of women, I will consider how Boland's creation of her own powerful female icons, resurrecting women from these examples of destructive images.

This presentation occurred at the Wright State University Campus-Wide Celebration of Research, Scholarship and Creative Activities on April 8, 2011

dc.language.iso en_US en_US
dc.publisher Wright State University en_US
dc.relation.ispartof Celebration of Research, Scholarship, and Creative Activities en_US
dc.rights.uri http://www.wright.edu/web/copyright.html
dc.subject McDaniel, Jade en_US
dc.subject Milligan, Barry en_US
dc.subject Wright State University. Department of English Language and Literatures en_US
dc.title Burning the Mirror: Eavan Boland's Femal Icon Reconstruction en_US
dc.type Presentation en_US
dc.permissions World
dc.publisher.digital Digital Services Department, Wright State University Libraries en_US
dc.date.digitized 2011-04
dc.publisher.OLinstitution Wright State University

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